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The heaven, which is the fruit of doing social service is temporary


dattaswami

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The heaven, which is the fruit of doing social service is temporary

 

Another human incarnation of Lord Datta was Manikya Prabhu, who as a boy excreted in the Vedic fire alter and His excretion was found to be a lump of gold. The Vedic fire alter is Yajna, which represents the path to heaven. The heaven means luxurious life, which involves excess wealth indicated by the lump of gold. But the lump of gold was treated to be the excretion, which is considered to be wastage. This means that the luxurious life is wastage only. The heaven, which is the fruit of doing social service is temporary (Ksheene punye….Gita) and is not like the permanent bliss of the Lord. The present politicians who do social service without the name of the Lord, just to become wealthy and lead a luxurious heavenly life, should take the message from the Lord Datta.

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This would make a great fantasy novel.

Buddha introduced the social service in which you have to serve the humanity like the servant. This is a training course given to serve the human form in general so that in course of time you will serve the human form of the Lord. Lord Krishna also emphasised such training in Gita. The service should be without any desire according to Buddha and this is the Nishkama Karma Yoga taught by Krishna in Gita. When you are trained in doing such selfless service to the humanity, you will naturally do the same selfless service to the Lord in human form also. The selfless service is indicated by the word Dharma. The humanity is indicated by the word Sangha. The Lord in the human form is indicated by the word Buddha. The words Dharma and Sangha indicate the training to serve the humanity without any selfishness. The word Buddha denotes to serve the human incarnation after this training in the same way. This is the essence of the three statements “Buddham, Dharmam, Sangham Saranam Gachchami”. Sankara also formulated this training in order to remove the repulsion to the human form. He asked to serve all the human beings treating each human being as Brahman. He included yourself also as Brahman so that you will not have egoism and jealousy to the humanity. When the training is over and the repulsion to the human form ceased the ripened souls served Him as the human incarnation of Sankara. To such disciples only He told “Sivah Kevaloham” which means that Sankara Himself alone is Lord Siva.

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What proof do you have that Buddha, Lord Krishna, and Lord Siva actually existed? I really do not see how this relates to Judaism.

 

 

The atheists believe the logical conclusions based on practical experience and in things present before the unclothed eye (perception). The real spiritual knowledge can satisfy all these requirements. The human incarnation of the God is before the eyes. All the bonds with family and wealth are before the eyes and liberation from such bonds called salvation is also before eyes. One can experience God through the human incarnation in this world itself and in this very life itself. Infinite love and bliss derived from the special divine knowledge preached by the human incarnation are enjoyed here itself. Enjoyment of love and bliss is the goal of any worldly bond. This is called Jeevanmukti, which means the salvation here itself while you are alive. Whatever one achieved while alive only, continues with the soul after the death also. Thus perception is the basis for the invisible future also.

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