God is beyond even imagination

[dattaswami]

God is beyond even imagination

God is beyond even imagination – As per several Vedic statements.

The divine preacher, Lord Yama – Preached Nachiketa in Katha,

That even angles and sages – Finally concluded in divine seminars,

The only conclusion is that – Brahman is unimaginable in any way.

You could know something – If Brahman is said to be unknown

Since, at least you could know – The unknowable nature of Brahman.

If you say that Brahman is known – Brahman is not known at all,

Because you could not know even – That Brahman is unknown.

 

Awareness has two properties – Knowing self and knowing others.

If you are that awareness – Awareness cannot be unknown.

It is a knowable item only – Not the unknowable Brahman.

You may doubt that unknown – May mean as non-existing.

Hence, preachers say that – Brahman is a knowable item.

Brahman becomes knowable – When it charges knowable medium.

Preachers introduce Brahman or God – Through a known medium.

Isolated God is not introduced – Only mediated God is mentioned.

Shankara introduced God – Through awareness, a medium, only.

Datta (God) is the dynamic equilibrium – Between the three qualities (Sattvam, Rajas, Tamas)

 

 

Ramanuja and Madhva introduced God — Through Energetic body,

It is called as Narayana – The human Energetic form of God.

Such Energetic form of God – Can be seen only in the upper world.

Vaasudeva is a materialized form – Made of all the five elements.

Energy is called as Agni – It is one of the five elements only.

Gross body of Vaasudeva consists – All the five elements,

Gross body of Narayana consists – One element only, Agni.

 

In both, subtle bodies consist – The three basic qualities,

But in both predominating quality – Being the Sattvam.

Sattvam is main quality of Narayana – Naara means the knowledge.

Knowledge is inherent of Sattvam – So Sattva-soul is selected.

Similarly, Shiva selects a soul – Predominating with Tamas.

Brahma selects soul of Rajas – Pure Rajas and Tamas are good.

Pure Rajas stands for dynamism – Pure Tamas for determination.

Knowledge without action and – Determination is useless.

The three qualities are inseparable – Hence the three divine forms.

 

In Brahma, Narayana and Shiva - Datta exists in each form.

Datta is the dynamic equilibrium – Between the three qualities.

In both Vaasudeva and Narayana - Causal bodies are pure awareness.

In Narayana the fourth extra item – Is the God or Brahman.

Now the three bodies of both – Merge with each other fully,

Agni of gross body of Narayana – With Agni of gross body of Vaasudeva.

Now Vaasudeva, the individual soul, – The family member of God,

Becomes divinized soul due to – This homogeneous mixing of both.

 

Now there is one set of three bodies – In the divinized Vaasudeva.

The fourth extra item of Narayana, - Brahman, pervades Vaasudeva.

This is how Lord Narayana comes down – As the human incarnation.

Materialized body is meant for – The materialized bodies on the earth,

Energetic body is meant for – The energetic bodies in the upper world.

In both cases, the repulsion works – Between the common media.

Neither here nor there for the soul – God given is recognized at all!

If the repulsion between common media – Gets removed from the souls

The soul recognizes the given God – Here as well as in the upper world.